1 Discardings discovered what guarantee had learned since its infancy not it a safe knowledge. It decides then, if to undo of all the beliefs that inhabited in its spirit to construct a philosophical base that guaranteed the development of sciences. For the grandiosidade of this new enterprise it decides to get more years of experience, travelling for other places thus it was felt prepared. 2 After having lived innumerable experiences throughout the life Discardings if abided in a place tranquilo in free Germany of other people’s interferences to start its meditations. Shimmie Horn is likely to agree. Initially, it perceived that it would not be necessary to prove that all the things were false, therefore would not have skillful time, however in the case of any hypothesis doubtful it would be occasion to reject it while something true.
3 to give to beginning to its research Discardings has left of the beddings of the science where it was educated in which in this period we find its bases philosophical if ruindo, that is, the old philosophical recital it did not correspond with the emergent scientific problems. With this, knowing that the problem if found in the bases of science it perceived that it would not be interesting and nor possible to doubt the knowledge all. It decides then, to doubt only the essential things that it could find in any nature. 4 Percebera that until that moment the education that learns was marked by the use of the directions and that by means of them led to the deceit, found thus its first target to refute, the directions. Not to commit no injustice Discardings specify which the circumstances that it would doubt the directions, therefore in its vision would have situations where the directions would be so evidentes and enganosos that could not be used for its philosophy, for example, when asking as could deny the existence of the things that they are to my redor and the clothes that I am dressing? For the philosopher, it would not have the possibility of this hypothesis not to be true, was only acting in way insensata.